AC Talks

Adv. Atul Chakma is a first-generation indigenous advocate and passionate social activist. He is dedicated to promoting social justice and advocating for the rights of marginalized communities. With a strong academic background and extensive experience in legal and social work,  specialize in addressing sociological issues, particularly those affecting the Chakma community.         File Picture of Adv Atul Chakma (2024)  He have a diverse educational background, including degrees BA, LLB,MA, LLM and MSW. Diploma in Women Empowerment & Development , Gender in Law along with multiple specialized certificate courses like Human Rights, International Humanitarian Laws, Consumers Protection, Criminal Justice system, Anti Human Trafficking, Tribal Studies etc. His academic journey has equipped him with a deep understanding of sociological issues and legal frameworks, enabling him to conduct socio-legal research and contribute to discourse on Chakma socio-legal issues. As stude

17TH AUGUST 1947: BLACK DAY FOR CHAKMAS :   Atul Chakma   A Historical Overview of Injustice and Struggle The Partition of India in 1947 was a momentous and traumatic event, leading to the creation of India and Pakistan. Among the numerous communities affected, the Chakma community of the Chittagong Hill Tracts (CHT) faced a unique set of challenges. Despite their efforts to become part of India, the Chakmas were ultimately incorporated into Pakistan, a decision they continue to mourn and protest.  Efforts to Join India On 14th July 1947, the Chakma community submitted a memorandum to the Bengal Boundary Commission, expressing their desire to join India. The community hoped their predominantly Buddhist region, with 98.5% non-Muslims, would align with India rather than Muslim-majority Pakistan. However, on 16th July 1947, Cyril Radcliffe, Chairman of the Bengal Boundary Commission, was absent during the hearing of the Chittagong Hill Tracts' arguments. This absence was a

Why coconut so much important in every Chakma Social or Religious Ceremonies ? Coconut is called NariKul in Chakma , which is composition of two words NARI mean WOMEN and HUL mean HEAD i,e head of women . No ceremonies are being performe without Coconut , the present of coconut is mandatory in to perform social and religious ceremonies . We offer coconut, mix in foods and eat but WE  CHAKMAS DON'T BROKE COCONUT LIKE HINDUS .  When I asked I heard this mythological story from my mom , which is as follows . A long long ago there was a ugly girl like a coconut ( eyes ,nose and mouth in same place) . She was neglected by everyone and she was not allowed to take part in any cultural and religious ceremonies. She had a desire to marry to have kids like others women but no man was ready to marry her just because she was too ugly . After her death she went to God and complaint that all of her wishes remained unfulfilled just because she was ugly . Therefore God blessed her that

 " CHAKMA LANGUAGE" (Art by Tufan Chakma , fb @Tufan Artbin). The  Book  "Sakyans of South East Asia" by Sakya Prasad Talukdar ( S.P Talukdar ) is an Encyclopaedia of Sakyan history in which Sakyamuni Gautama Buddha was born.  Its the tracing the root's of the Sakyan Clan in the perspective of History , ethnography , anthropology , Religion and DNA studies . Scientific Research Project by  Dr. Mark G. Thomas Genetic Scientist , University of London . This project show the original relationship of Sakyans people's of North East India , Nepal and Bangladesh . Chakmas Community is one of them and they're related to Sakyans Clan . This book show how the Langauge of Chakma is originated from Brahmi or Devanagari. The Langauge maybe more plausible to PALI ( PRAKRIT OR MAGHADI) Langauge which was spoken during Sakyamuni time . Lot's of Pali words are used or spoken in Chakma Langauge. Chakmas are  the one of the most oldest Buddhis

7th January 1418 , Chakma National Day The 7th January 1418. This day has been celebrated as “Chakma Day” by the Chakma brethren of Myanmar (Burma). It has deep historical significance for the Chakma . Watch on YouTube 👇 https://youtu.be/C1pn8K_Vtkc According to Chakma History BIJAK ( Agar Tara ) some centuries ago there reigned at a place called called Champanagar in Bihar a King of Surjya or Sun Race (many elders believed that they're suryawanshi) . He had two sons , Bijoygiri and Samargiri . Bijoygiri at the head of an Army started to conquer new worlds and crossing the river Meghna, which is described as sea, he marched against Arakanese forces and defeated them. Bijoygiri now prepared to return home but news reached him that his father had died and that his younger brother Samargiri had usurped the throne. In consequence Bijoygiri made terms with Arkanese kings and settled down in the neighborhood of Naaf River to the south of Chittagong District . The name

The indigenous peoples of Chittagong Hill Tracts has longest history. According to documents and evidence they were first settlers of CHT . CHT fought for long time to protect and preserve their unique identities . For example the Chakmas of Chittagong Hill Tracts retaliated against the aggression of Mughal and the East India Company with guerrilla warfare . ( Video Links :- https://youtu.be/B5CZjDWhnzc ) Chittagong Hill Tracts has longest history but I would like to start from British ruler .The process of the extension of British administration to Chittagong Hill Tracts began in 1860 and was completed in 1900.  In 1892 the British issued 'Rules for the Administration of Chittagong Hill Tracts' . According to this law, the Chittagong HilI Tracts was divided into four parts- reserved forest area, Bomang Circle, Chakma Circle and Mong Circle.The region was divided into taluk blocks for smooth administration. These came to be known maujas'. In 1900 British passed